Wednesday, 12 August 2009

Somali Pirates: An alternative perspective

Over recent months, much attention has been given to the almost surreal resurgence of piracy on the high seas, particularly off the coast of Somalia. Most articles have roundly condemned these pirates, but some have taken an alternative view of their actions - condemning the act of hostage-taking, but recognising the validity of the pirates' motivations and local popularity.

Johann Hari from the Centre for Research on Globalization sums up this alternative perspective in this article, in which he argues that Somalis have resorted to piracy in response to international exploitation and extreme domestic need:

In 1991, the government of Somalia collapsed. Its nine million people have been teetering on starvation ever since - and many of the ugliest forces in the Western world have seen this as a great opportunity to steal the country's food supply and dump our nuclear waste in their seas.

Everyone agrees they were ordinary Somalian fishermen who at first took speedboats to try to dissuade the dumpers and trawlers, or at least wage a 'tax' on them. They call themselves the Volunteer Coastguard of Somalia - and it's not hard to see why. In a surreal telephone interview, one of the pirate leaders, Sugule Ali, said their motive was "to stop illegal fishing and dumping in our waters... We don't consider ourselves sea bandits. We consider sea bandits [to be] those who illegally fish and dump in our seas and dump waste in our seas and carry weapons in our seas."


Its the classic 'one man's terrorist is another man's freedom fighter' senario, but certainly the evidence does seem to suggest that the developed world has been taking advantage of the instability in Somalia to further its own interests.

One possible solution to the ongoing problem of piracy, poverty and exploitation in the Horn of Africa would be to establish one of Paul Romer's Charter Cities in Somalia. If we assume that piracy is partly an expression of misappropriated capitalist ambition (as this satirical game from Wired.com argues), then we know that Somalis have the necessary drive to make a go of the more constructive opportunities for change that a Charter City offers. After all, many successful modern cities have their origins in illegal activities and investments, including London and Las Vegas.

One primary goal of Charter Cities is to alleviate poverty through creating opportunities for native innovation and organic development. Surely, few countries need to reduce poverty and instability more than Somalia. An additional ramification of such a development would be the reduction in the flow of Somali migrants and asylum seekers into Western states, thereby lightening the burden placed on Western welfare systems.

Finally, a Somali Charter City (in partnership with whichever developed nation) would likely have greater potential to stop foreign nations from exploiting Somali waters and therefore correct the fundamental complaint of the pirates.

Sounds like a no-brainer to me. Clearly, the issue of political instability elsewhere in the country would be a problem, but if we think of the charter city like the Foundation from the Asimov series of the same name - an isolated bastion of stability and innovation created to develop and share life-changing alternatives with its underdeveloped neighbours - then the potential for positive change must surely outweigh the threat of instability.

Tuesday, 16 June 2009

Up through the cracks in the concrete

The revolution rises.

Hordes of soundbite politicians roam Westminster professing progress with their words but denying it with their lives. Media jackals haunt the streets, rooting through the recycling to feed their voracious appetites for suffering. They devour their own young on a capricious whim; the dark lords of celebrity fate. High above, in the glassy towers and gilded boardrooms, oil barons and money men plunder the planet's pockets, turning its own riches against itself.

And all the while, weary and disenchanted, the world yearns for something different.

Rumours of revolution abound.

Quietly but irrepressibly, revolutionary souls subvert the status quo, reclaiming and recruiting communities into their revolutionary fold. The tendrils of this revolution spread far and wide, bringing the hum of new life to the ruins and rubble. Green shoots of change break through the concrete jungle, creeping up through the cracks in the pavement, disrupting the carefully maintained constraints of the prevailing system.

The revolution rises.

Its faithful followers don't just sell light at the end of the tunnel, but see the diamonds sparkling in the grimy walls along the way. They collaborate, co-exist and conspire to create lasting change. They have a vision for the future, not just more of the same. Their lives are lived in community; not just knowing their neighbours' faces but their names and their stories as well. They are a new humanity; humankind 2.0.

The revolution rises.

These revolutionaries embrace technology, adopting and adapting rapidly to integrate new tools and toys just as their prehistoric forebears once did. They live on the wire, as comfortable navigating the twitterverse as the tube map. However, they are not consumed by consumerism, nor deafened by digital broadcasts. Their lives are more than the sum of their playlists and podcasts. They delight in discovering the wild heartbeat that sounds in untamed open spaces; they marvel at the stars that exist beyond the mask of city smog.

Such individuals celebrate their membership of the global village, but lament the exploitative implications of globalisation, the systematic corruptions that make our lives better at the expense of others. But they don't just lament: they act, they speak, they go and stand alongside the poor and the broken. There are no boundaries or borders that can stop the revolution; it is inexorably laying claim to the whole world.

The revolution rises.

Nations fall, politicians falter, but the revolution will continue. It is a perpetual rediscovery. A society turned inside out and outside in at the same time. It is radical yet non-violent, unheralded yet long-awaited.

It is Quantum and it has arrived.